(Yes, I finally did get to this. I’m a bit shocked myself, actually.
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Mary is the Mother of God. To say anything less is a denial of the dual nature of Christ – fully God and fully man. What then are the implications of this?
Aside from Christ himself, it is not too much to say that Mary was the purest person to ever walk the earth; she had to be! God did not wake up one day, decide the time was right to send Christ into the world, and pick the most righteous woman who happened to be alive. No, He had been preparing Mary’s lineage for centuries, as we see in Matthew 1 and Luke 3. She was hand-chosen by Him to bear the Son of God.
According to tradition, Mary’s parents presented her to the Lord at the age of three, and she lived in the Temple at Jerusalem until she was fourteen, during which time she “grew deeply devout, [and] in everything was submissive to God,”1 a true maidservant of the Lord (Luke 1:46). Clearly God’s hand was on Mary throughout her life. Noah was chosen by God because he was the most righteous person of his day (Genesis 6:8-9). Is it too much to say the same of Mary?
Several times during the Annunciation and Mary’s subsequent visit Elizabeth, Mary is referred to as “blessed” or “favored”, most notably by the Archangel Gabriel:
[T]he angel said to her, ‘Rejoice highly favored one, the Lord is with you; blessed are you among women!… ‘Do not be afraid, Mary, for you have found favor with God. ’” (Luke 1:28, 30)
Later, Mary prophesies and says:
“My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. For He has regarded the lowly state of His maidservant; For behold, henceforth all generations will call me blessed.’” (Luke 1:46-48, emphasis mine)
Today, when we say someone is “blessed”, we typically think in terms of temporal things, whether they be material goods or a stroke of luck or whatever. It’s all too easy to brush this verse off with a shrug and say, “Yeah, Mary was blessed to give birth to Christ, but why do I care?”
We should care a whole lot! By choosing to give birth to Christ, Mary is the vessel through which our salvation is made available to us! In the same way Eve chose to disobey God in the Garden and bring sin into the world, an exercise of free will was necessary to remove that sin. With Mary’s “yes”, Christ was made flesh and our salvation provided. Without it, there is no Incarnation, and no salvation. Without Mary, we could very well still be waiting for the Messiah.
How can we then say that Mary is not deserving of our eternal gratitude?
(To be continued…)
1 “The Law of God”, pg 227. Archpreist Seraphim Slobodskoy, translated from Russian by Holy Trinity Monastery